His fourth novel, The Satanic Verses (1988), was the centre of a major controversy, drawing protests from Muslims in several countries. Some of the protests were violent, in which death threats were issued to Rushdie, including a fatwā against him by Ayatollah Ruhollah Khomeini, the Supreme Leader of Iran, on February 14, 1989.
He was appointed a Knight Bachelor by Queen Elizabeth II for "services to literature" in June 2007. He holds the rank Commandeur in the Ordre des Arts et des Lettres of France. He began a five-year term as Distinguished Writer in Residence at Emory University in 2007.[4] In May 2008 he was elected to the American Academy of Arts and Letters. In 2008, The Times ranked Rushdie thirteenth on their list of "The 50 greatest British writers since 1945". His latest novel is Luka and the Fire of Life, published in November 2010. In 2010, he announced that he has begun writing his memoirs.
Rushdie's first career was as a copywriter, working for the advertising agency Ogilvy & Mather, where he came up with "irresistibubble" for Aero and "Naughty but Nice" for cream cakes, and for the agency Ayer Barker, for whom he wrote the memorable line "That'll do nicely" for American Express. It was while he was at Ogilvy that he wrote Midnight's Children, before becoming a full-time writer. John Hegarty of Bartle Bogle Hegarty has criticised Rushdie for not referring to his copywriting past frequently enough, although conceding: "He did write crap ads...admittedly.
His first novel, Grimus, a part-science fiction tale, was generally ignored by the public and literary critics. His next novel, Midnight's Children, catapulted him to literary notability. It significantly shaped the course that Indian writing in English followed over the next decade, and is regarded by many as one of the great books of the last 100 years. This work won the 1981 Booker Prize and, in 1993 and 2008, was awarded the Best of the Bookers as the best novel to have received the prize during its first 25 and 40 years. Midnight's Children follows the life of a child, born at the stroke of midnight as India gained its independence, who is endowed with special powers and a connection to other children born at the dawn of a new and tumultuous age in the history of the Indian sub-continent and the birth of the modern nation of India. The character of Saleem Sinai has been compared to Rushdie.
The publication of The Satanic Verses in September 1988 caused immediate controversy in the Islamic world because of what was perceived as an irreverent depiction of the prophet Muhammad. The title refers to a disputed Muslim tradition that is related in the book. According to this tradition, Muhammad (Mahound in the book) added verses (sura) to the Qur'an accepting three goddesses who used to be worshipped in Mecca as divine beings. According to the legend, Muhammad later revoked the verses, saying the devil tempted him to utter these lines to appease the Meccans (hence the "Satanic" verses). However, the narrator reveals to the reader that these disputed verses were actually from the mouth of the Archangel Gibreel. The book was banned in many countries with large Muslim communities. (12 total: India, Bangladesh, Sudan, South Africa, Sri Lanka, Kenya, Thailand, Tanzania, Indonesia, Singapore, Venezuela and Pakistan)
On 14 February 1989, a fatwā requiring Rushdie's execution was proclaimed on Radio Tehran by Ayatollah Ruhollah Khomeini, the spiritual leader of Iran at the time, calling the book "blasphemous against Islam" (chapter IV of the book depicts the character of an Imam in exile who returns to incite revolt from the people of his country with no regard for their safety). A bounty was offered for Rushdie's death, and he was thus forced to live under police protection for several years. On 7 March 1989, the United Kingdom and Iran broke diplomatic relations over the Rushdie controversy.
The publication of the book and the fatwā sparked violence around the world, with bookstores firebombed. Muslim communities in several nations in the West held public rallies, burning copies of the book. Several people associated with translating or publishing the book were attacked, seriously injured, and even killed.[note 1] Many more people died in riots in Third World countries. Despite the danger posed by the fatwā, Rushdie made a public appearance at London's Wembley Stadium on 11 August 1993 during a concert by U2. In 2010, U2 bassist Adam Clayton recalled that "lead vocalist Bono had been calling Salman Rushdie from the stage every night on the Zoo TV tour. When we played Wembley, Salman showed up in person and the stadium erupted. You could tell from drummer Larry Mullen, Jr.'s face that we weren't expecting it. Salman was a regular visitor after that. He had a backstage pass and he used it as often as possible. For a man who was supposed to be in hiding, it was remarkably easy to see him around the place."
On 24 September 1998, as a precondition to the restoration of diplomatic relations with Britain, the Iranian government, then headed by Mohammad Khatami, gave a public commitment that it would "neither support nor hinder assassination operations on Rushdie.
Rushdie came from a Muslim family but says that he was never really religious. In 1990, in the "hope that it would reduce the threat of Muslims acting on the fatwa to kill him," he issued a statement claiming he had renewed his Muslim faith, had repudiated the attacks on Islam in his novel and was committed to working for better understanding of the religion across the world. However, Rushdie later said that he was only "pretending".
His books often focus on the role of religion in society and conflicts between faiths and between the religious and those of no faith.
Rushdie advocates the application of higher criticism, pioneered during the late 19th century. Rushdie calls for a reform in Islam[52] in a guest opinion piece printed in The Washington Post and The Times in mid-August 2005. Excerpts from his speech:
What is needed is a move beyond tradition, nothing less than a reform movement to bring the core concepts of Islam into the modern age, a Muslim Reformation to combat not only the jihadist ideologues but also the dusty, stifling seminaries of the traditionalists, throwing open the windows to let in much-needed fresh air. (...) It is high time, for starters, that Muslims were able to study the revelation of their religion as an event inside history, not supernaturally above it. (...) Broad-mindedness is related to tolerance; open-mindedness is the sibling of peace.
Rushdie supported the 1999 NATO bombing of the Federal Republic of Yugoslavia, leading the leftist Tariq Ali to label Rushdie and other "warrior writers" as "the belligerati'". He was supportive of the US-led campaign to remove the Taliban in Afghanistan, which began in 2001, but was a vocal critic of the 2003 war in Iraq. He has stated that while there was a "case to be made for the removal of Saddam Hussein", US unilateral military intervention was unjustifiable.
In the wake of the 'Danish Cartoons Affair' in March 2006—which many considered an echo of the death threats and fatwā that followed publication of The Satanic Verses in 1989—Rushdie signed the manifesto 'Together Facing the New Totalitarianism', a statement warning of the dangers of religious extremism. The Manifesto was published in the left-leaning French weekly Charlie Hebdo in March 2006.
In 2006, Rushdie stated that he supported comments by the then-Leader of the House of Commons Jack Straw, who criticised the wearing of the niqab (a veil that covers all of the face except the eyes). Rushdie stated that his three sisters would never wear the veil. He said, "I think the battle against the veil has been a long and continuing battle against the limitation of women, so in that sense I'm completely on Straw's side.
The Marxist Catholic critic Terry Eagleton, a former admirer of Rushdie's work, attacked him for his positions, saying he "cheered on the Pentagon's criminal ventures in Iraq and Afghanistan". However, Eagleton subsequently apologized for having misrepresented Rushdie's views.
At an appearance at 92nd Street Y, Rushdie expressed his view on copyright when answering a question whether he had considered copyright law a barrier (or impediment) to free speech.
No. But that's because I write for a living, [laughs] and I have no other source of income, and I naïvely believe that stuff that I create belongs to me, and that if you want it you might have to give me some cash. [...] My view is I do this for a living. The thing wouldn't exist if I didn't make it and so it belongs to me and don't steal it. You know. It's my stuff.
When Amnesty International (AI) suspended human rights activist Gita Sahgal for saying to the press that she thought AI should distance itself from Moazzam Begg and his organization, Rushdie said:
Amnesty ... has done its reputation incalculable damage by allying itself with Moazzam Begg and his group Cageprisoners, and holding them up as human rights advocates. It looks very much as if Amnesty's leadership is suffering from a kind of moral bankruptcy, and has lost the ability to distinguish right from wrong. It has greatly compounded its error by suspending the redoubtable Gita Sahgal for the crime of going public with her concerns. Gita Sahgal is a woman of immense integrity and distinction.... It is people like Gita Sahgal who are the true voices of the human rights movement; Amnesty and Begg have revealed, by their statements and actions, that they deserve our contempt.
No comments:
Post a Comment