Friday, 16 December 2011

Christopher Hitchens



Christopher Eric Hitchens,April 13, 1949 – December 15, 2011 was an Anglo-American author and journalist whose books, essays, and journalistic career spanned more than four decades. He had been a columnist and literary critic at The Atlantic, Vanity Fair, Slate, World Affairs, The Nation, Free Inquiry, and became a media fellow at the Hoover Institution in September 2008. He was a staple of talk shows and lecture circuits and in 2005 was voted the world's fifth top public intellectual in a Prospect/Foreign Policy poll.
Hitchens was known for his admiration of George Orwell, Thomas Paine, and Thomas Jefferson and for his excoriating critiques of, among others, Mother Teresa, Bill and Hillary Clinton, and Henry Kissinger. His confrontational style of debate made him both a lauded and controversial figure. As a political observer, polemicist and self-defined radical, he rose to prominence as a fixture of the left-wing publications in his native Britain and in the United States. His departure from the established political left began in 1989 after what he called the "tepid reaction" of the Western left following Ayatollah Khomeini's issue of a fatwā calling for the murder of Salman Rushdie. The 11 September 2001 attacks strengthened his internationalist embrace of an interventionist foreign policy, and his vociferous criticism of what he called "fascism with an Islamic face." His numerous editorials in support of the Iraq War caused some to label him a neoconservative, although Hitchens insisted he was not "a conservative of any kind.
Identified as a champion of the "New Atheism" movement, Hitchens described himself as an antitheist and a believer in the philosophical values of the Enlightenment. Hitchens said that a person "could be an atheist and wish that belief in god were correct," but that "an antitheist, a term I'm trying to get into circulation, is someone who is relieved that there's no evidence for such an assertion. He argued that the concept of god or a supreme being is a totalitarian belief that destroys individual freedom, and that free expression and scientific discovery should replace religion as a means of teaching ethics and defining human civilization. He wrote at length on atheism and the nature of religion in his 2007 book God Is Not Great.
Though Hitchens retained his British citizenship, he became a United States citizen on the steps of the Jefferson Memorial on 13 April 2007, his 58th birthday. Asteroid 57901 is named after him. His memoir, Hitch-22, was published in June 2010. Touring for the book was cut short later the same month so that he could begin treatment for newly diagnosed esophageal cancer. On December 15, 2011, Christopher Hitchens died in the MD Anderson Cancer Center in Houston, Texas. His cause of death was pneumonia resulting from complications of his cancer. 


Hitchens wrote a monthly essay on books in The Atlantic and contributed occasionally to other literary journals. One of his books, Unacknowledged Legislation: Writers in the Public Sphere, is a collection of such works, and Love, Poverty and War contains a section devoted to literary essays. In Why Orwell Matters, he defends Orwell's writings against modern critics as relevant today and progressive for his time. In the 2008 book Christopher Hitchens and His Critics: Terror, Iraq, and the Left, many literary critiques are included of essays and other books of writers, such as David Horowitz and Edward Said.
During a three-hour interview by Book TV, he named authors who have had influence on his views, including Aldous Huxley, George Orwell, Evelyn Waugh, P G Wodehouse and Conor Cruise O'Brien.


The San Francisco Chronicle referred to Hitchens as a "gadfly with gusto". In 2009, Hitchens was listed by Forbes magazine as one of the "25 most influential liberals in the U.S. media". However, the same article noted that he would "likely be aghast to find himself on this list", since it reduces his self-styled radicalism to mere liberalism. Hitchens' political perspective can be found in his wide ranging writings which include many of the political dialogues he published.


Hitchens became a socialist "largely as the outcome of a study of history, taking sides ... in the battles over industrialism and war and empire." In 2001, he told Rhys Southan of Reason magazine that he could no longer say "I am a socialist." Socialists, he claimed, had ceased to offer a positive alternative to the capitalist system. Capitalism had become the more revolutionary economic system, and he welcomed globalisation as "innovative and internationalist." He stated that he had a renewed interest in the freedom of the individual from the state, but that he still considered libertarianism "ahistorical" both on the world stage and in the work of creating a stable and functional society, adding that libertarians are "more worried about the over-mighty state than the unaccountable corporation" whereas "the present state of affairs ... combines the worst of bureaucracy with the worst of the insurance companies.
In 2006, in a town hall meeting in Pennsylvania debating the Jewish Tradition with Martin Amis, Hitchens commented on his political philosophy by stating "I am no longer a socialist, but I still am a Marxist". In a June 2010 interview with the New York Times, he stated that: "I still think like a Marxist in many ways. I think the materialist conception of history is valid. I consider myself a very conservative Marxist".In 2009, in an article for The Atlantic entitled "The Revenge of Karl Marx", Hitchens frames the late-2000s recession in terms of Marx's economic analysis and notes how much Marx admired the capitalist system he was calling for the end of, but says that Marx ultimately failed to grasp how revolutionary capitalist innovation was. Hitchens was an admirer of Argentine revolutionary Ernesto "Che" Guevara, commenting that "Che's death meant a lot to me and countless like me at the time, he was a role model, albeit an impossible one for us bourgeois romantics insofar as he went and did what revolutionaries were meant to do — fought and died for his beliefs." In a 1997 essay, however, he distanced himself somewhat from some of Che's actions.
He continued to regard both Vladimir Lenin and Leon Trotsky as great men, and the October Revolution as a necessary event in the modernization of Russia. In 2005, Hitchens praised Lenin's creation of "secular Russia" and his discreditation of the Russian Orthodox Church, describing it as "an absolute warren of backwardness and evil and superstition".


Hitchens often spoke out against the Abrahamic religions, or what he called "the three great monotheisms" (Judaism, Christianity and Islam). He said: "The real axis of evil is Christianity, Judaism, and Islam". In his book, God Is Not Great, Hitchens expanded his criticism to include all religions, including those rarely criticized by Western secularists such as Hinduism and neo-paganism. His book had mixed reactions, from praise in The New York Times for his "logical flourishes and conundrums" to accusations of "intellectual and moral shabbiness" in The Financial Times. God Is Not Great was nominated for a National Book Award on 10 October 2007.
Hitchens contended that organized religion is "the main source of hatred in the world", "violent, irrational, intolerant, allied to racism, tribalism, and bigotry, invested in ignorance and hostile to free inquiry, contemptuous of women and coercive toward children", and that accordingly it "ought to have a great deal on its conscience". In God Is Not Great, Hitchens contends that:
above all, we are in need of a renewed Enlightenment, which will base itself on the proposition that the proper study of mankind is man and woman referencing Alexander Pope. This Enlightenment will not need to depend, like its predecessors, on the heroic breakthroughs of a few gifted and exceptionally courageous people. It is within the compass of the average person. The study of literature and poetry, both for its own sake and for the eternal ethical questions with which it deals, can now easily depose the scrutiny of sacred texts that have been found to be corrupt and confected. The pursuit of unfettered scientific inquiry, and the availability of new findings to masses of people by electronic means, will revolutionize our concepts of research and development. Very importantly, the divorce between the sexual life and fear, and the sexual life and disease, and the sexual life and tyranny, can now at last be attempted, on the sole condition that we banish all religions from the discourse. And all this and more is, for the first time in our history, within the reach if not the grasp of everyone.
His book made him one of the four major advocates of the "new atheism", and an Honorary Associate of the National Secular Society.[129] Hitchens said he would accept an invitation from any religious leader who wished to debate with him. He also served on the advisory board of the Secular Coalition for America, a lobbying group for atheists and humanists in Washington, DC. In 2007, Hitchens began a series of written debates on the question "Is Christianity Good for the World?" with Christian theologian and pastor, Douglas Wilson, published in Christianity Today magazine.[131] This exchange eventually became a book by the same title in 2008. During their book tour to promote the book, film producer Darren Doane sent a film crew to accompany them. Doane produced the film Collision: "Is Christianity GOOD for the World?" which was released on 27 October 2009.
On 26 November 2010 Hitchens appeared in Toronto, Canada at the Munk Debates, where he debated religion with former British Prime Minister Tony Blair, a Roman Catholic convert. Blair argued religion is a force for good, while Hitchens was against it. Preliminary results on the Munk website said 56 per cent of the votes backed the proposition (Hitchens' position) before hearing the debate, with 22 per cent against (Blair's position), and 21 per cent undecided, with the undecided voters leaning toward Hitchens, giving him a 68 per cent to 32 per cent victory over Blair, after the debate.
In February 2006, Hitchens helped organize a pro-Denmark rally outside the Danish Embassy in Washington, DC in response to the Jyllands-Posten Muhammad cartoons controversy.


Hitchens married Eleni Meleagrou, a Greek Cypriot, in 1981. They have two children, Alexander and Sophia. In 1989 Hitchens left Meleagrou for Carol Blue, an American writer. They have one daughter, Antonia.
Relationship with younger brother
Hitchens' younger brother by two-and-a-half years, Peter Hitchens, is a Christian and socially conservative journalist in London, although, like his brother, he had been a Trotskyite in the 1970s. The brothers had a protracted falling-out after Peter wrote that Christopher had once joked that he "didn't care if the Red Army watered its horses at Hendon" (a suburb of London). Christopher denied having said this and broke off contact with his brother. He then referred to his brother as "an idiot" in a letter to Commentary, and the dispute spilled into other publications as well. Christopher eventually expressed a willingness to reconcile and to meet his new nephew; shortly thereafter the brothers gave several interviews together in which they said their personal disagreements had been resolved. They appeared together on 21 June 2007 edition of BBC current affairs discussion show Question Time. The pair engaged in a formal televised debate for the first time on 3 April 2008, at Grand Valley State University, and at the Pew Forum on October 12, 2010.


A June 2006 profile on Hitchens by NPR stated: "Hitchens is known for his love of cigarettes and alcohol — and his prodigious literary output. However, in late 2007 he gave up smoking, undergoing an epiphany in Madison, Wisconsin. His brother Peter later wrote of his surprise at this decision. It was while writing his memoir Hitch-22 that he resumed smoking cigarettes and continued until his cancer diagnosis. Hitchens admits to drinking heavily; in 2003 he wrote that his daily intake of alcohol was enough "to kill or stun the average mule", noting that many great writers "did some of their finest work when blotto, smashed, polluted, shitfaced, squiffy, whiffled, and three sheets to the wind."
Anti-war British politician George Galloway, on his way to testify in front of a United States Senate sub-committee investigating the scandals in the U.N. Oil for Food program, called Hitchens a "drink-sodden ex-Trotskyist popinjay",[150] to which Hitchens quickly replied, "only some of which is true". Later, in a column for Slate promoting his debate with Galloway which was to take place on 14 September 2005, he elaborated on his prior response: "He says that I am an ex-Trotskyist (true), a 'popinjay' (true enough, since the word's original Webster's definition is a target for arrows and shots), and that I cannot hold a drink (here I must protest).
Oliver Burkeman writes, "Since the parting of ways on Iraq  Hitchens claims to have detected a new, personalised nastiness in the attacks on him, especially over his fabled consumption of alcohol. He welcomes being attacked as a drinker 'because I always think it's a sign of victory when they move on to the ad hominem.' He drinks, he says, 'because it makes other people less boring. I have a great terror of being bored. But I can work with or without it. It takes quite a lot to get me to slur.
In the question and answer session following a speech Hitchens gave to the Commonwealth Club of California on 9 July 2009, one audience member asked what was Hitchens' favorite whisky. Hitchens replied that "the best blended scotch in the history of the world" is Johnnie Walker Black Label. He also playfully indicated that it was the favorite whisky of, among others, the Iraqi Baath Party, the Palestinian Authority, the Libyan dictatorship, and "large branches of the Saudi Arabian Royal Family". He concluded his answer by calling it the "breakfast of champions" and exhorted the audience to "accept no substitute".
In his 2010 memoir Hitch-22, Hitchens wrote: "There was a time when I could reckon to outperform all but the most hardened imbibers, but I now drink relatively carefully." He described his current drinking routine on working-days as follows: "At about half past midday, a decent slug of Mr. Walker's amber restorative, cut with Perrier water (an ideal delivery system) and no ice. At luncheon, perhaps half a bottle of red wine: not always more but never less. Then back to the desk, and ready to repeat the treatment at the evening meal. No 'after dinner drinks' — ​most especially nothing sweet and never, ever any brandy. 'Nightcaps' depend on how well the day went, but always the mixture as before. No mixing: no messing around with a gin here and a vodka there.
Reflecting on the lifestyle that supported his career as a writer he said:
"I always knew there was a risk in the bohemian lifestyle... I decided to take it because it helped my concentration, it stopped me being bored — it stopped other people being boring. It would make me want to prolong the conversation and enhance the moment. If you ask: would I do it again? I would probably say yes. But I would have quit earlier hoping to get away with the whole thing. I decided all of life is a wager and I'm going to wager on this bit... In a strange way I don't regret it. It's just impossible for me to picture life without wine, and other things, fueling the company, keeping me reading, energising me. It worked for me. It really did.


In June 2010, Hitchens postponed his book tour for Hitch-22 to undergo treatment for esophageal cancer. He announced that he was undergoing treatment in a Vanity Fair piece entitled "Topic of Cancer". Hitchens said that he recognises the long-term prognosis is far from positive, and that he would be a "very lucky person to live another five years". In November 2010, Hitchens cancelled a scheduled appearance in New York, where he was to debate religion writers David Hazony and Stephen Prothero on the subject of the Ten Commandments. Earlier that year, he published a piece in Vanity Fair on the subject, and was working on a book about the Ten Commandments as well.
In April 2011, Hitchens was forced to cancel a scheduled appearance at the American Atheist Convention, and instead sent a letter that stated, "Nothing would have kept me from joining you except the loss of my voice (at least my speaking voice) which in turn is due to a long argument I am currently having with the specter of death." He closed with "And don't keep the faith. The letter also dismissed the notion of a possible deathbed conversion, in which he claimed that "redemption and supernatural deliverance appears even more hollow and artificial to me than it did before. In June 2011, he spoke to a University of Waterloo audience via a home video link.
In October 2011, Hitchens made a public appearance at the Texas Freethought Convention in Houston, TX. Atheist Alliance of America was also a participant in the joint convention.
In November 2011 George Eaton wrote in the New Statesman:
"The tragedy of Hitchens' illness is that it came at a time when he enjoyed a larger audience than ever. Of his tight circle of friends - Amis, Fenton, McEwan, Rushdie - Hitchens was the last to gain international renown, yet he is now read more widely than any of them." Eaton said, Hitchens would like to be remembered as a man that fought totalitarianism in all its forms but many remember him as a "lefty who turned right", remembering his support of the Iraq War and not, say, his support of the War in Bosnia on the side of the Moslems. Eaton concluded, "The great polemicist is certain to be remembered, but, as he is increasingly aware, perhaps not as he would like.
Hitchens died on December 15, 2011 at the MD Anderson Cancer Center in Houston, Texas.

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